The reason for the season...The Dutchman |
Happy Feast of
Duane Everyone! Its that time of year we all celebrate The Dutchman and his
various miracles. One question I’ve received a number of times is about The
Dutchman. To Answer them quickly: yes, he exists, yes, he is in on the joke and yes, I’m planning his eventual downfall. The reason I refer to him as “the dutchman”
is because of his uber Teutonic last name, it’s alo because in looking at 18th
century narratives you often see people refer to others in their traveling
party by their ethnicity. This was something I felt was lacking in the hobby
and it annoyed him so hence “The Dutchman”.
I’ve
often seen folks looking for information on ethnicity in the 18th
century. You know the standard “I want to portray a Scottish firefighter in Lancaster”
kind of posts. One good resource for these (and a great resource in general) is
to simply check JSTOR for articles on a subject then mine the hell out of their
bibliography for information. You can get a free JSTOR account and it gives you
access to up to 100 articles a month. No this is not a sponsor Add it’s just
something to help ppl avoid continually getting hooked into social media
weirdness.
For example to celebrate The Feast of Duane I
looked up some Dutch stuff on JSTOR and came across the article “German
Immigrant Problems in Eighteenth Century Pennsylvania as Reflected in Trouble
Advertisements” Otto Pollak American
Sociological Review Vol. 8, No. 6 (Dec., 1943), pp. 674-684
Since I have a German
Immigrant problem, I thought it might be useful. It was nice it looked at some
runaway ads and other info from an 18th century German Newspaper and
translated them. Which was awesome because it led me back to a great book I’d
forgotten about Gottlieb
Mittleberger's Journey to Pennsylvania in the Year 1750 and Return to Germany
in the Year 1754 (great book gives a basic how to on folks emigrating
to Pennsylvania in the 1750’s. all kinds of great tidbits of info from farmer
clothes to keeping horn spoons in your pocket for eating at Taverns) The article also lit a light bulb in my head
about trying to locate more articles on those German newspapers to see if any
hunting shirt details might pop up. That’s the best part of casting a wide net
in looking for information you learn a ton of useless stuff along the way and
many times what’s important to you might just be a throw away piece of
information to someone else.
Heating the tallow up and the lock cover. Same process I use for moccasins |
One question I was
asked recently was how I grease up my moccasins for winter. Since I’d already
finished the process and forgot to take some pictures, I’m going to show the
same process but on my Cows knee (lock cover) in honor of the Feast. First, I
warm up the leather but letting the cover sit on a heater. I also set my tallow
(or sno seal or bear grease) near the heat as well to soften it up. I then after
Ive let the leather warm up for a while (like 30 minutes) I take a linen rag rub
it on the sealant and then start to rub it into the leather like I was
polishing a shoe. I repeatedly put more tallow on the rag as I work it into the
leather. I really make sure to focus on any seams and work it in. Once finished I lay it back on the heat again
to let it “soak” into the leather further. Like I’ve stated a million times
this is something that needs done especially after you get your moccasins dried
out after a hunt. You gotta keep oils in the leather to help keep it from
splitting and cracking. This is what leads to having to sew soles onto your
favorite mocs.
Tallow soaked rag |
A trick I learned
from the dutchman is save the linen you used to filter your tallow. This rag is
permeated with tallow and a quick tool for dressing your mocs or even using as
an impromptu lock cover. I’ve also left
in some details of my Lock cover in case someone would be interested in making
one. These are a definite NEED to have item when hunting. This one was made by
his Dutchness. The center seam is welted and the tie attaches to the
triggerguard so it doesn’t get lost once I remove it. A great list of goods
lost by a war party shows they were used by native hunters as well:
Near Knoxville
in April 1794, twenty-five Indians repulsed in a skirmish left in their wake
"a rifle gun, a scalping knife, 1 blanket, a French chapeau, 8 ramrods,
and 8 gunlock covers".
"cows knee" or lock cover Inside seam of lock cover
To continue my
little tangent from last week about safety here is an excerpt from Lyman Draper
that shows just how quickly a camping trip can go bad:
While Stringer was
busy one day in preparing a fire for cooking some of their wild meat for a
repast Cleveland spread his blanket on the ground beneath a cluster of large
white oaks to rest himself and soon fell asleep. In a few moments he suddenly
awakened in a startled condition. why he could not tell and casting his eyes
into the treetops above he discovered a large limb directly overhead nearly
broken off hanging only by a slight splinter to its parent stem. He said to his
companion pointing to the object of his alarm” Look Reuben and see what an ugly
thing we have camped under!” “ It has indeed an ugly appearance” replied
Stringer “but since it has apparently hung a great while in that condition it
may very likely do so a good while longer.” “Ah” said Cleveland” as long as it
has hung there there is a time for it to come down and I will not be in the way
of danger” and gathered up his blanket to spread it in a safer place. As he was
passing the fire he heard a crack above the splinter had broken and the limb
came tumbling down plunging its three prongs directly into the ground where
Cleveland had but a moment before lain. They pulled over the fallen limb and
found its prongs had penetrated into the earth to the depth of fourteen inches
Stringer congratulated his comrade on his fortunate awaking and removal for he
added in one minute more you would have been inevitably killed Ah Reuben said
Cleveland who was very much of a fatalist I always told you that no man would
die till his appointed time and when it comes there can be no possible escape.
Its funny that not checking for dead limbs is a criticism that natives had for european camps. And finally, to show
that messing with Dutchmen is a timeless activity:
in the
wilderness securing pelts and furs which found a ready market. The heads of the
Dan Staunton and Pig rivers in the region that subsequently became Pittsylvania
County was a favorite resort for hunters and here young Cleveland reaped his
forest harvests. Fire hunting at that day was a very common mode of entrapping
the deer in warm weather when they repaired to particular localities at night
in shallow streams where they could find succulent food and be less exposed to
tormenting insects. The torchlights of
the hunters would so dazzle the fated deer's attention that he would stand in
amazement watching the strange light while the wary hunter had only to blaze
away at its glaring eyes and bring down the stupid animal. There was an old
Dutchman in that region who had a good stand for fire hunting and young
Cleveland concluded he would scare him out of it Pealing some bark from a tree
he placed it in the water so as to represent a counterfeit deer. The next night
he hid himself nearby where he could watch operations. In due time the Dutch
hunter made his appearance, fired on the supposed deer without apparently
bringing him down then repeated his shot and still the deer remained unmoved.
The Dutchman now becoming alarmed exclaimed Its” de duy vil” and quickly abandoned that hunting ground
Cleveland chuckling not a little over the success of his stratagem.
The Bouquet papers on the Forbes campaign of 1758 specify hair on bearskin lock covers for the regulars, and hair on cow for Washington's shitbags.
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